Hockey player VHL club"Ermak" Evgeny Busygin on the air of the program "100% hockey" on "Sport FM" of the story of how he was fired from the team by the head of the security service. Termination of the contract took place in gross violation of the league regulations.

“I arrived at Ermak on January 15, right on the deadline, and signed a contract with them. Left Ariada because the team did not qualify for the playoffs. We are with coaching staff we talked and decided that I should leave.

He started training with Ermak, played one game with Bars Kazan. Then he fell ill with pneumonia. I was settled in not very good number in the hotel at "Ermak", it was cold. I was given antibiotics. I followed with the team on the road, and on the third game of the tour suffered a shoulder injury. They told me to go back to Angarsk and get treatment, bought tickets, paid for everything.

She was diagnosed with a shoulder injury. The team came from the exit and they called me: that's it, I don't need it anymore. They are going to fire me. At that, neither the coach, nor the club's management, but the head of the security service talked to me. There are two options - either by mutual agreement or by disciplinary. To which I asked if there were jambs behind me? I got the answer: "No, but my task is to fire you, so I can find them."

I disagree with both cases, as I am traumatized. Plus, after the deadline, I couldn't get into another club. As a result, the next day I have a workout, I come to the gym and train. I am not allowed on the ice due to injury. The head of the security service comes up and says that I can pack my things because I was fired. On what grounds? For disciplinary reasons. On both sides, I did not agree.

I go into the office of the head of the security service, and they tell me that on the 6th, after the game with Perm, I personally left the location of the club and went to Angarsk. This is complete nonsense, because I did not buy any tickets, Ermak paid for them for me. I refused to sign.

They said that the documents are given to the league, and I will also be fined. I went back to training, and after a while the head of the security service came up to me again and said: "Pack your things, you are fired."

I leave the locker room, where four security guards from the private security company are already waiting for me, and they follow me on all the heels. Then they kicked out into the street - without documents, without a work book, without terminating the contract. They also forgot to give the clubs back, they say that I didn’t bring them. I stayed outside at -28 degrees with all my belongings.

I called the agent, he said to terminate the contract by mutual agreement, because that would not be released. I had no housing in Angarsk, nothing. I had to resign by agreement. "

The tradition of tattooing goes back millennia. This art form is part of the global culture and runs through the entire history of mankind from ancient times to the present day. Archaeological excavations prove that the tattoo was spread almost all over the world. Rare bodies that have survived to this day from the distant past, mummified or frozen into the ice, were almost always tattooed. Not so long ago, the Ötzi was discovered in the Alps, a man from the Bronze Age who had lain in a glacial tomb for more than 5,000 years, whose body is clearly visible with tattoos. Their purpose is not entirely clear. Perhaps the tattoos denoted belonging to a particular tribe or class, or were just decoration. Another example of very impressive tattoos was discovered by Russian archaeologists on the Ukok plateau in the Altai mountains. In the frozen graves, attributed by scientists to the 4th century BC, the bodies of the "Leader", "Princess and" War "were found. Each body has characteristic tattoos, apparently signs of class differences. So, on the right shoulder "War" there is a scene of a deer hunting; on the back of the "Leader" there is an ornamental circle, the purpose of which is a mystery to historians. In the book of the researcher in the field of the history of tattoos, Steve Gilbert, data is provided that even today representatives of some ethnic groups in Siberia use similar tattoos as a therapeutic tool. The oldest tattoos we know belong to Egyptian mummies. For example, on the arms and thighs of Amuna, a priestess of the god Keth, whose mummified body is attributed to 2160-1994. BC, graceful parallel lines are clearly visible, and an ornament of concentric circles is located just below the navel. Exactly the same drawings are engraved on the sarcophagi of some Egyptian rulers.

According to scientists, in this case, the tattoo design means class belonging, which, from the point of view of Egyptology, is very important information... According to the religious beliefs of the ancient Egyptians, the estate status of a person is preserved even after his death, so that a tattoo is a kind of "document", a confirmation of the lifetime status of the owner. In ancient China, one of the punishments was a tattoo on the face. As a punishment for the first crime, a horizontal line was applied across the forehead, for the second, an arched line was added, for the third, another. The result was the hieroglyph "inu" - "dog". Slaves and prisoners of war were marked in the same way, making it difficult for them to escape and facilitating their identification. The Japanese made a mark on the inside of the shoulder, which forced the samurai, who often applied drawings, almost to the whole body, cautiously bypass this area. Some famous geisha, shackled by the ban on displaying the naked body, with the help of tattoos imitated clothes, leaving only the face, palms and feet open. V ancient times the tattoo had an exclusively ritual character, later it became a sign of belonging to a certain class, and by the 17th century it had become a purely decorative element. The Japanese authorities severely persecuted this kind of art, but, nevertheless, the tattoo gained widespread popularity. Japan even has its own irezumi tattoo school, which, with its centuries-old traditions, is still considered the best. The irezumi master works by hand; paint from organic, natural components is applied with long needles. This process is very painful, therefore, to create a complete, large-scale tattoo all over the body, taking into account the time for the healing of the inflicted wounds, it may take up to five years of painstaking work.

In ancient Europe, tattoos were widespread among the Greeks and Gauls, Britons and Thracians, Germans and Slavs. The ancient Slavs used clay stamps - pintader - for tattooing.

These unique presses with decorative elements made it possible to cover the entire body with a carpet pattern, which was necessary in the magical rituals of the ancient cult of fertility. The ancient Greeks marked enemy spies with tattoos, and the Romans used special tattoos to brand bandits and slaves. With the spread of Christianity, the custom of tattooing began to be ruthlessly eradicated, as an integral part of pagan rituals, and almost died out. The Old Testament says clearly: "For the sake of the deceased, do not make cuts on your body and do not inject letters on yourself." At the Ecumenical Council of Nicea in 787, Pope Adrian I imposed a categorical ban on any form of "barbarism", whose name is tattoo ", including wearing them. It is quite natural that in the wake of such a harsh ban, recipes for tattoo removal appeared. For example, the Roman physician Etius recommended the following: “Lubricate the tattoo with saltpeter. Then apply a thick layer of liquid rosin on top of the nitrate. Apply a bandage. On the sixth day, pierce the swollen skin with a pin and sprinkle salt on the punctured area. Finally, apply lime and a mixture of gypsum and sodium carbonate to your skin. The final result will be received on day 20. I wonder how many people withstood such torture?

The first example of "wearable art" in modern Western society was Giolo, or as he was also called "The Painted Prince". Giolo was brought to England from the South Seas by the pirate and explorer William Dampier in 1691. However, soon after meeting with the king and queen of England, the poor man died of smallpox. Another celebrity was Chief Hongi, whose body was covered with a tattoo in the typical New Zealand moco pattern. "Moko" consists of a complex interweaving of spiral and straight lines, which are not only tattooed, but also carved into the skin so that the scars fit into parallel chains of bumps and grooves, forming an ornament. The spread of tattoos in modern Europe began at the end of the 18th century. This art form owes its revival in the Old World to Captain Cook, who in 1771 from his trip to the shores of Australia and New Zealand brought a native "Great Omai" tattooed from head to toe. His appearance caused an unprecedented excitement and craze for tattooing among the British, first among sailors and ordinary people, and then among the nobility. From here, the fashion for wearable designs spread throughout Europe. By the way, it is Kuku that we owe the very word "tattoo", which means "drawing", "sign" in translation from Tahitian. Undoubtedly acceptance English language in 1773 the expression "tattoo" is an important event in the history of European tattooing. Europeans with increasing interest began to peer into color patterns on the skin, and over time to look into their past, which led some researchers to the earliest stages of the development of human culture. In Europe in the Middle Ages, many artisans put on their bodies the signs of the workshops where they worked. So, butchers in France, Germany, Italy on the left hand appeared images of two axes with a bull's head under them. In the era of the Crusades, the knights of the crusaders wore a tattooed image of a cross on their forehead or the fold of their arm. However, such a tattoo was also of purely practical significance, since its owner could no longer convert to another faith. True, the Inquisition considered the "disfigurement" of the body to be a tattoo a mockery of the creation of the Lord, and until the second half of the 18th century, the body drawing was used exclusively as a criminal stigma. The practice of marking slaves and criminals with tattoos safely reached the 20th century. With the letter "D" in the blizzard of deserters in Britain, during the First World War, the Nazis filled the numbers of victims of concentration camps.

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